Through Weakness, to Confidence

When you are prevented from labouring for God’s glory, either by reason of bodily infirmity or from some other cause which shows forth his divine pleasure, be not grieved. Instead, cast yourself with confidence into the arms of the One who knows what is most to your advantage and who draws you in in proportion to your own abandonment.
Saint Vincent Ferrer


Let Not Your Imperfections Discourage You

Let not your imperfections discourage you; your God does not despise you because you are imperfect and infirm. On the contrary, he loves you because you desire to cure your ills. He will come to your assistance and make you more perfect than you would have dared to hope, and adorned by his Hand, your beauty will be unequalled, like his own goodness.
Louis de Blois OSB (1506–1566)

Supreme Test of Love

voillaume_4There are times in life when a man’s whole bulwark of virtues seems to crumble, as if all the powers of the will sustaining it had given out. When this happens you will find yoruself confronted with the supreme test of love, for you will have gone so far as your possibilities will have allowed you to go, and in your soul, now stripped naked before God, there will be no alternative to opening up your weakness to lvoe of another’s making – love of the making of the heart of Jesus – and becoming but his instrument, abandoned to him at last in faith.
René Voillaume (1905–2003)

What an Illusion!

therese5What an illusion! … We wish never to fall? Well, what difference does it make, O Lord, if I fall at every instant? It will make me realize my weakness, and I shall derive great profit from it. You see what I am capable of, O my God, and so You will be obliged to carry me in Your arms. If You do not do so, it will mean that You are pleased to see me on the ground… But no matter, I shall not be disturbed… I cannot believe that You will abandon me.
Saint Thérèse of the Child Jesus and the Holy Face

Even in Tempering the Body, Use Moderation

Weakness of the body also breaks the powers of the soul and makes the talent of the mind to grow feeble; nor can it accomplish anything good by its weakness. Enough of this excess! For whatever is done without moderation is salutary, but whatever is done immoderately is dangerous and turns to the opposite. It is proper, therefore, to be moderate and temperate in every work. For whatever is excessive is dangerous; just as water, if it bestows too much rain, not only has not use, but also brings danger.
Saint Isidore of Seville